In his concept especially argues that the will to power is real and that some radical faith traditions, like Anabaptists and Quakers, have created practices to blunt the effects of will to power. So the communal Quaker decision-making process is one such powerful practice that blunts - I'm not sure about fully eliminating - the will to power through political means. Another is the practice of non-violence, blunting the will to power through violent means.